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Read the following paragraph and answer the question that follows:
Indian religious and ethical space is different from that of the western countries. The Vedas, the Upanishads, the Bhagavad Gita, the Ramayana, and the Mahabharata etc. enrich Indian religious and social space. Details of the treatment of human values and Dharmas have a long tradition. They are often compared, contrasted and debated by the characters in the Ramayana and the Mahabharata. In the process, it has given birth to a tradition of dharma, which has been transferred from generation to generation. Ethical discourse was not a one-time affair. From time to time, religious leaders from various regions of India nourished and strengthened the Indian ethical arena. Tiruvalluvar (second century B.C.), Kabir from Uttar Pradesh (fifteenth century A.D.), Nanak from Punjab (fifteenth century A.D), Alvars and Nayanmars of Tamil Nadu (eighth century A.D.), Basaveswara of Karnataka (Twelfth century A.D.), Sri Chaitanya (Sixteenth century) were prominent.
Which of the following assumptions will make the above paragraph redundant?
The central idea of the given paragraph is that Indian religious and ethical space is different from that of the western countries. The remaining part of the paragraph explains how Indian religious works placed emphasis on the concept of Dharma. The author is trying to promote Dharma as something unique to the Indian culture. Therefore, any idea that challenges this assumption will make the paragraph redundant. Option E states that the western culture also places emphasis on human values and dharma, taking away the uniqueness of Indian culture. Therefore, option E is the right answer.
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