A passage is given with five questions following it. Read the passage carefully and select the best answer to each question out of the given four alternatives.
Passage:
Teaching about compassion and empathy in schools can help deal with problems of climate change and environmental degradation,â says Barbara Maas, secretary, Standing Committee for Environment and Conservation, International Buddhist Confederation (IBC). She was in New Delhi to participate in the IBCâs governing council meeting, December 10-11, 2017. âWe started an awareness campaign in the year 2005-2006 with H H The Dalai Lama when we learnt that tiger skins were being traded in China and Tibet. At that time, I was not a Buddhist; I wrote to the Dalai Lama asking him to say that âthis is harmfulâ and he wrote back to say, âWe will stop this.â He used very strong words during the Kalachakra in 2006, when he said, âIf he sees people wearing fur and skins, he doesnât feel like living. âThis sent huge shock waves in the Himalayan community. Within six months, in Lhasa, people ripped the fur trim of their tubba, the traditional Tibetan dress.
The messenger was ideal and the audience was receptive,â says Maas who is a conservationist. She has studied the battered foxâs behavioral ecology in Serengeti, Africa. She heads the endangered species conservation at the Nature and Biodiversity Conservation Union (NABU) International Foundation for Nature, Berlin. âI met Samdhong Rinpoche, The Karmapa, HH the Dalai Lama and Geshe Lhakdor and I thought, if by being a Buddhist, you become like this, I am going for it, âsays Maas, who led the IBC initiative for including the Buddhist perspective to the global discourse on climate change by presenting the statement, âThe Time to Act is Now: a Buddhist Declaration on Climate Change,â at COP21 in Paris.
âIt was for the first time in the history of Buddhism that leaders of different sanghas came together to take a stand on anything! The statement lists a couple of important things: the first is that we amass things that we donât need; there is overpopulation; we need to live with contentment and deal with each other and the environment with love and compassion,â elaborates Maas. She is an ardent advocate of a vegan diet because âconsuming meat and milk globally contributes more to climate change than all "transport in the world.â
Turning vegetarian or vegan usually requires complete change of perspective before one gives up eating their favorite food. What are the Buddhist ways to bring about this kind of change at the individual level? âTo change our behavior, Buddhism is an ideal vehicle; it made me a more contented person,â says Maas, who grew up in Germany, as a sausage chomping, meat-loving individual. She says, âIf I can change, so can anybodyâ.
According to the passage, what do you infer from ''The messenger was ideal and the audience was receptive''?
In the following passage, some of the words have been left out. Read the passage carefully and select the correct answer for the given blank out of the four alternatives.
Passage:
_______________ the course of the development of different life-forms heredityâwhich, in plain English, is unconscious memory generated in the first life-form and ______________ through all the different speciesâis the sole factor in the ____________ of the parent properties; while adaptation to surrounding conditions and circumstances, natural selection in the struggle _____________ existence, and partner selection in the struggle of the males for ____________ are the principal factors in the differentiation of species.
In the following passage, some of the words have been left out. Read the passage carefully and select the correct answer for the given blank out of the four alternatives.
Passage:
It is a delight _______________ the illuminating thoughts which came to the minds of these men; and, on the other hand, it is amusing to see how ________________ they launched ________________ on boundless seas when they were unprovided with chart and compass. They were _________ brilliant children, who know little of the dangers of the great world, but are ready to undertake anything. These philosophers regarded all knowledge as their province, and did __________ despair of governing so great a realm.