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Read the following passage and answer the questions that follow.
In an epoch intoxicated by its own technological omnipotence, humanity has transformed health into a quantifiable pursuit - fitness metrics, calorie counters, heart-rate monitors, and serotonin graphs. The ancient art of healing has been supplanted by the commerce of treatment; hospitals resemble corporations, and the physician, once a custodian of empathy, now negotiates uneasily between profit and protocol. Longevity has become the new paradigm. In chasing endless life, we seem to have forgotten how to live.
Dr. Ira Sen, an eminent neuroscientist renowned for her pioneering work on cognitive architecture, abandoned her illustrious career after discerning a paradox science could not address — that despair has no neural coordinates and health and wellness cannot be manufactured through chemistry or machine learning. She withdrew to a secluded Himalayan valley where medicine was whispered through silence, ritual, and communion with the natural world. There she discovered that recovery was not an act of conquest but of reconciliation — a restoration of resonance between the self and its environment.
Years later, as societies convulsed under an epidemic of psychic exhaustion — a collective weariness untouched by pharmacology — governments began legislating tranquility, prescribing mindfulness as if serenity could be decreed by law. The irony was tragic: compassion turned into a compliance form, and empathy became a performance metric on corporate dashboards.
In her final treatise, The Anatomy of Wholeness, Dr. Sen argued that civilization’s deepest pathology was ideological — the delusion that health could exist apart from harmony. Her words, dismissed once as metaphysical indulgence, later ignited a quiet revolution in medical ethics.
The passage mentions that although there has been scientific progress, the human mind needs harmony and tranquillity for its well-functioning.
It can be inferred from the passage that health and harmony should coexist. Being empathetic is necessary for a person's emotional well-being.
Legislative measures have not been effective in curbing anxiety and have remained as mere metrics on corporate dashboards.
The passage mentions that despair has no neural coordinates, meaning that we cannot locate the origins of despair.
Thus, option B is most appropriate.
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